1887
January 1--Made one of a New Year's party, held at the home of Mr.
Clark Ellis, who reminded me, while at dinner, where he and I had
dined last New Year's Day. It
was with my aunt, Mary Ann Simmons, in
Jamestown, N. Y., and I said to Mr. Ellis, that I would like to take
supper with her this evening, although it was already two o'clock.
So, after dinner, his son, Edmond,
drove me in a cutter to Meadville (distant about three and one-half
miles), which we reached just in time for me to catch the train for
Jamestown, whither I traveled in company with my neighbor,
Newton S. Chase.
Here I took supper with my relatives, and enjoyed another
opportunity of calling on my friends and spending two or three days in the
town. On the following Sunday
forenoon we heard Elder Peate, of the
Methodist Episcopal Church, hold forth, and in the evening we listened
with pleasure to Dr. G. W. Towsend, who spoke
on the subject of Temperance. On
Monday, after attending to some business, I returned home, having entered
on the duties of the New Year in my usual way, combining pleasure with
business, both of which worked harmoniously together, with satisfactory
results.
Sunday, January 9--After service at the State Road Methodist
Episcopal Church, which I attended this morning, our preacher, Mr. Miller,
announced the death of Mrs. Olmstead, an aged
lady, the funeral to be held at 1:30 P. M., from Mead Corners, three miles
south of State Road Church. Mrs. Waid and I attended, and on our way called on Brother
Roberts, with whom we took dinner. During
Mrs. Roberts' sickness, which was of about a year's duration, we visited
her frequently, and I think I will ever remember the words of
encouragement and advice we received from that good sister.
In retrospect, I think of that lifelong acquaintance, and of the
blessed privilege Brother Roberts and I sought out together in the good
way (his wife being a member of the church at the same time)--the
privilege we have for thirty-six years enjoyed, of worshiping God in the
same house. I do not think I
could name another person in our society at present whom I have met in
church as often as I have David Roberts.
Of the large number that congregated for prayer and praise
thirty-six years ago, but few are now left; some have crossed the river to
the "better land," and many others are scattered over this wide
country, some being in the "Far West."
January 27, 1887--Much of the enjoyment and pleasure of life comes
to us sometimes in a single day. Today
we have had the company of friends and kindred whom we love so well, and
the intercourse brought pleasure and happiness, seemingly enough for one
day. But more was in store for us, for when my son Fred returned
from Meadville with our mail, I received two letters, one from Prof.
Samuel P. Bates, of Meadville, and the other from Mr.
J. Y. Gilmore, which threw yet another ray of sunshine in the midst
of my family circle. These
letters both appear in full in the Appendix to this volume.
The one from Prof. Bates has endeared to me the recollections of
bygone, happy, boyhood days spent with him, whom I have known since we
attended Meadville Academy together in the fall of 1853--thirty-six years
ago; and I also gratefully remember the kind act of Hon.
S. B. Dick, in being instrumental in having a copy of my SOUVENIR
placed in the hands of the Library, Art and Historical Association.
I love my honored and respected friend, Mr.
J. Y. Gilmore, none the less because he leads an active, laborious
and useful life, as his letter states.
Such a man is deserving of all he calculates on, and my sincere
desire is that not only Mr. J. Y. Gilmore, but
all who strive for success may legitimately attain the height of their
ambition, and ultimately enjoy such repose as he speaks of.
With the man who does right life becomes better day by day, as he
gels farther from the cradle and nearer to the grave. What could please us more, as we near the close of life's
journey, than the enjoyment of the company of our best friends.
January 29, 1887--This is another red-letter day in my Diary. Being the sixty-ninth anniversary of the birth of Mr. John
Braymer, of Mead Township, Crawford County, a farmer whom we have
known and valued as an upright citizen from our earliest recollection, a
goodly company of over forty assembled to join in the celebration, my wife
and myself being among the number. We
were pleased to see his brother, David,
present, also hale and hearty (We were also present at the celebration of
the seventy-second birthday of David Braymer,
held October 13, 1887, on which occasion he was presented with a silent
rocking-chair, Three brothers and one sister were present.
Mr Braymer resides with his son, Ezra, on
the homestead). Although
these two brothers were considerably in advance of my own age, yet I knew
their father, Andrew Braymer, well; and I remember when I and my twin
brother were boys going with father to assist Mr. Braymer (who was at that
time pathmaster or supervisor in Mead Township).
We were working on what is known as Meeting House (or Hamilton)
Hill, west of the Methodist Episcopal Church, and from the brow of the
upper hill (as we term it) we rolled, with the help of several yoke of
oxen, a great stone, or rock, that for a long time had been an
obstruction, down the hill a short distance and off to the north side of
the road to near the ditch, where it yet lies. Few men, if any, have passed that big stone oftener than the
writer of this incident. Shakespeare
speaks of there being "sermons in stones;" and that old landmark
lying by the roadside, inanimate and dumb, a potent witness to the acts of
men long since dead and gone, could read us a moral lesson more forcible
and convincing than any pulpit oratory.
Not long after this Mr. Leland Meachum,
living on Town Hill near Meadville, formed a "bee," inviting
everyone along the State Road within several miles to assemble on the
Fourth of July, and spend the day in improving the public highway at a
point on Town Hill, about halfway down the hill (near the corner of
Greendale Cemetery) where the road was given a bend in order to avoid a
deep ravine. On that day the
people began filling in the gulf, and by special efforts on the part of
good citizens the grand object is at present nearly accomplished. But since that time the hill has been graded and much
improved, its entire length, and the road straightened where the curve
was. I have had opportunities
since then to help improve the road at other points, and I will here
conclude this reference by remarking that the community always seemed to
be divided into a majority, who were bent on pleasure, and a minority, who
were always seeking ways and means to benefit the public.
I hope the reader will not charge me with undue pretentiousness
when in this connection I say that I usually found myself in the ranks of
the minority.
I am glad I was taught to do good in more than one way.
I have attempted to speak of the amount of blessings that has come
to me while walking in the path of duty.
Good deeds done for the benefit of others are like the boomerang,
which after being thrown at an object returns unaided to the person
throwing it, with this difference, however, the boomerang only returns
itself, good deeds make returns with grand interest.
The principle which led me to a wise choice for the improvement of
my time had its origin in my boyhood.
As several gentlemen, not long since, were passing the Goodrich
Farm, purchased only about two years ago (in 1885), one of them remarked:
"Industry is a fortune of itself," while a second one
said: "I wish you would
prove it to us." "Well,"
replied the first speaker, "do you remember this old farm as it was
about two years ago? Look at
it now," calling attention to the field on the north side of State
Road, containing sixty-six acres all fenced, with stumps and stones
removed, rough ground leveled, an old pasture field of fifteen or twenty
acres plowed, some of it a second time, and seeded to meadow.
Passing on down the hill this gentleman, referring to the
improvements on the farm on the south side of the road, remarked: "That large quantity of stove wood, corded up so nicely
along the road and in the yard, was cut down there in the wood lot, where
it had apparently been abandoned on account of the immense thicket of
undergrowth timber and brush." Then
to cap the climax as they came down to the flat (to what was known as the
corduroy or long bridge), there appeared to their view a three-cornered
five-acre piece of land, once separate from the Goodrich Farm, but bought
by Mr. A. S. Goodrich of Hugh
Hamilton, for pasture and water privilege.
Now a portion of this bit of land had never been completely
cleared--many logs, small trees and a large amount of brush still
remaining, and a portion of the flat often covered with water, when it
came into my possession. "Who
would have thought of clearing this land except F.
C. Waid!" exclaimed
the first speaker of the party. "Then,"
quickly remarked number two, "it is F. C. Waid
and Industry who have made the improvements on the farm."
For the general improvement on this farm, however, credit is due my
eldest son, who lives on the farm, and the rest of my family.
A good motto for a farmer is this one, of which Benjamin Franklin
is the author: Plough deep
while sluggards sleep.
Not boastingly, but simply as something that may be of interest to
my many farmer friends, I here present a statement of the income or
products of the farm referred to for the year 1886:
About forty tons of hay, three hundred bushels of potatoes, ten
hundred bushels of oats, about five hundred bushels of ears of corn. The fruit crop was about as follows: Apples and plums, good crop; blue damson plums, estimated at
ten to twelve bushels; and apples, probably three hundred bushels.
In order to show to some extent the income derived from this farm
the first year we had it (1885), I will here recount some conversation I
had, late in the fall of that year, with my son, Frank, who is in charge
of the farm, which he worked on shares, giving me a portion of what the
land would yield. In speaking
about the products and their value, Frank said to me: "I will give yon six per cent interest [$264] on the
money invested in the farm for your share of the crops."
I confess this rather astonished me, for it takes good
farming--nothing short of prudence, industry and economy--to make a farm
pay six per cent interest on its value, and I did not expect this when I
bought the farm. Kind reader,
the blessings of this life should call forth gratitude and praise to the
Giver of all good, who rewards our labors and crowns the year with His
blessings. I believe in an
overruling Providence, who not only governs the nations on earth, as
spoken of in His Word, but also the affairs of individuals.
What did David mean when he said:
The steps of a good man are ordered by the Lord?
Then again: All things
work together for good to them that love God.
The working of all things for good may be to us a mystery.
How a blade of grass grows is a mystery, but grow it does.
It is a pleasant thing, and delightful to the eye, to look on the
green-clad fields in early spring, and behold, with admiration, the
growing grass; but sweeter, far, is it to have faith in His promises,
which brings us peace. The
All-wise Creator knows our wants before we ask them, and He has the means,
and will devise the way, whereby our wants, if real, shall be met, if we
live in harmony with Him. And
it is His prerogative to give or withhold as He may deem best for our
good, just as an earthly father would treat a child whom he loves. If a dutiful child follows the advice of his parents, how
much more should he not obey Him?
February 21, 1887--In a letter from George M.
Burdett, of Lenoir's, Loudon Co., Tenn., of above date, he says:
"I write to thank you for your kindly remembrance of me and my
family during your visit to East Tennessee.'' My wife and I, during our
visit to the South, and while staying with our son near Mr. Burdett's
place, were kindly invited to call on the latter's family, which
invitation we accepted, and in company with our daughter-in-law we enjoyed
a remarkably pleasant visit, one long to be remembered by us; and in the
distribution of the SOUVENIR we wished to remind them that we claimed them
as friends. I will here, in
this connection, say a few words about the farming land I saw in the
Valley of the Tennessee, between Knoxville and Lenoir's.
How much poor land there may be adjoining the river I do not know,
but I found some good and some very good land on Col. Easiley's farm.
The greatest amount of good land, however, is to be found on the
very large farm of Mr. Lenoir. The
island embracing 117 acres, lying at the mouth of the Little Tennessee
River, where it empties into the Tennessee River, a short distance from
the station at Lenoir's, contains, perhaps, some of the best soil along
the river.
February 25--This day Rev. M. Miller,
our respected pastor, accompanied by his daughter, Miss
Ada, paid us a very agreeable visit.
I find not only pleasure, but profit, in listening to our teachers
who instruct in the good way.
Sunday, March 6, 1887--This beautiful day I spent with relatives
and friends in Jamestown, N. Y., and again enjoyed the privilege of
attending church with them. At
11 A. M., in company with F. Simmons and
family, I went to the Baptist Church, where we listened to a very
interesting discourse, delivered by Rev. Harvey, his
subject being "Church Work," and what had been done during the
past five years, this being his first Sabbath of his sixth year.
Among other things, he stated that the church, both temporally and
spiritually, was prospering well; that eighteen new members had been
received into the fold that day; that in 1882 the membership numbered 317,
and in March, 1887, it numbered 424, being an increase of over 100.
The church property, he said, was much improved and out of debt,
their growth not being rapid, but like that of a tree--slow and solid. At 3 P. M. we attended the funeral of William
H. Devoe (who died at the age of seventy-eight years), Rev.
J. D. Townsand officiating. In
the evening Mr. Simmons and I went to the Independent Congregational
Church, where we again heard Mr. Townsand.
At the close of his sermon he referred to the severe illness of Henry
Ward Beecher, who had received a paralytic stroke (Henry Ward
Beecher died at half-past nine, on the morning of March 8,1887).
Among the great men whose memory I love, stands in the front rank Henry
Ward Beecher.
If my memory serves me right, I heard him lecture about ten years
ago, in the Opera House at Meadville, the subject being:
"The Burdens and Wastes of Society."
Many good things he said, and worthy to be remembered, among them:
"A sick man is not a burden to society, for he will either die
or get well; but a lazy man is a burden."
"A boy is reared to fill some occupation in life, but a girl
is raised to get married." He
also interpreted some passages of Scripture, making them very clear to me.
March 12, 1887--To-day my wife and I went to see kindred at the old
homestead, and found Uncle Robert Morehead on
this his eighty-fifth birthday, his general health being pretty good.
He conversed with us freely, remarking that he had done a good many
"chores" this winter, and was able to split a good share of the
firewood.
Sunday, March 13--Went to church to-day with Mr.
and Mrs. Robert A. Fergerson.
On Monday following, on our way home, we attended, in company with
our cousins, the funeral of John Parks, in
Kerrtown, Rev. A. C. Ellis, of the First
Methodist Episcopal Church of Meadville, being the officiating minister.
His remarks, though brief, were very good and appropriate, and
whatever else of his discourse might be forgotten, by repetition he
impressed these words on his hearers:
"We all preach our own funeral sermons in life."
No matter what may be said over our remains ere being forever
hidden from view, the truth is manifest that we all preach our own funeral
sermons in life. We are prone rather to inquire how a person may have lived
than how he may have died, although the dying are included in this
life--the last act in the great drama.
So our study should be how to die, not how to live.
Mr. Parks was Mrs. Fergerson's uncle, and he died at the age of
seventy-seven years.
On coming through Meadville we called on our lifelong friend,
Henry Smith, who resides near the top of the town hill, where Avery
Oaks formerly lived. Henry
and I did many a day's work together, and he helped to build our house.
I can safely say that for aught I know we have enjoyed unbroken
friendship from childhood. Before
corn-planters were introduced here, and even since, Henry and I have
dropped corn many a day together, and he had the credit of dropping
straight rows of corn,, which I tried to imitate, and was often chosen
"second dropper."
March 20, 1887--James Wygant,
born April 10, 1824, and died March 17, 1887, at his home in Blooming
Valley, was buried to-day. The
funeral services were held in the Methodist Episcopal Church, which was
filled to the doors, the attendance being so large that twice I gave my
seat up to accommodate others; by special request however, I was seated
with the family of the deceased, much to my gratification. Rev. William B. Trevy was the
officiating brother. James
Wygant was well known in this county, and when I get his obituary I
will probably write more concerning him.
He was converted at State Road Methodist Episcopal Church during
the wonderful revival in the winter of 1850-51.
Although over nine years older than myself, he frequently claimed
to be my age, we having both set out on our Christian journey about the
same time. And there is
something more in this than a mere passing thought.
The living within a mile of each other ever since our conversion,
and the enjoying together Christian fellowship and friendship, had
endeared us to each other, which is one reason why I wish to pay a tribute
of respect to his memory. In life he was my friend, and I have often appreciated his
advice, and listened with profit to his many funeral (In his obituary it
is stated he had preached over 344 funeral sermons) and other sermons.
I regarded him as one of the most accommodating men in Blooming
Valley, not infrequently making unselfish sacrifices to others, and I
remember it was often said: "If
you want an accommodation, go to Brother Wygant."
When I was a young man I used to visit his home frequently, for my
"girl" (who is now my wife) boarded there at the time she was
going to school.
James Wygant was twice married; on the first occasion,
September 18, 1844, to Lucretia B. Halley,
and the second time April 6, 1854, to Maria E.
Cutler, of Randolph Township, Crawford County.
His first wife died October 29, 1853, and his remains now rest
beside her in Blooming Valley Cemetery.
Our last visit with Brother Wygant's family before he was
prostrated with sickness, was December 15, 1886; but the last time I
talked with him was on Tuesday evening, March 15, 1887, two days before he
died, and I heard him repeat this verse on awakening from a short sleep:
"Jesus can make a dying bed
Feel soft as downy pillows are,
While on His breast I lean my head
And breathe my life out sweetly
there."
Brother George Floyd and Robert
Teasdale were present, also Dr. I. T. Akin,
while I was there. The last
words Mr. Wygant uttered were from the well-known beautiful hymn:
"Nearer my God to Thee, nearer
to Thee;
E'en though it be a cross that
raiseth me,
Still all my song shall be, nearer my
God to Thee,
Nearer my God to Thee, nearer to
Thee."
Our family Bible, which was rebound, having been in daily
use since 1852, was bought from Rev. James Wygant
who was colporteur that year.
March 24, 1887--When I and my family returned home in the evening
from Meadville, in the midst of a storm, we were most agreeably surprised
to find awaiting us Mr. and Mrs. Gilmore, of
Dakota, who had arrived but a few minutes before we got home.
Joy does not always wait till morning; on this occasion it came in
the evening. We were truly glad to meet our old friends, whom we had
visited in September, 1881, when they were living near St. Charles, Minn.
There were four of us who enjoyed that visit:
Mr. and Mrs. G. W. Cutshall and Mr. and Mrs.
Francis C. Waid.
At the time spoken of we had been visiting our brother-in-law, Willis
Masiker, who lives at Lansing, Iowa; and from his place we drove by
hired team to Pine Island, Goodhue Co., Minn., in order that we might have
a better view of the country than could be got by rail.
At Pine Island we visited Warren W. Cutshall
and Victor Sterling, and on our way thither
we stopped at Chester, Olmsted County, where we had the pleasure of dining
with our friend and old acquaintance, Hon. Thomas W.
Phelps. On our return
trip we took dinner with Eleazer Phelps, at
his residence in Rochester, Minn., after which we drove to William
Gilmore's and made our long-to-be-remembered visit; I call it so,
as it proved to be one of the most fortunate visits we made in this entire
trip. We expected to meet
only William Gilmore and his family at his home, but imagine our pleasant
surprise when we learned that J. Y. Gilmore
and his daughter were there, from New Orleans.
To have met my old school-mate anywhere in the West would have been
a surprise to me; but to unexpectedly find him at his brother's was to me
a genuine pleasure, which I heartily enjoyed.
As I have said, this occurred in 1881.
On March 25, 1887, we were favored with the company at our home of Mrs.
Gilmore (mother of William and J. Y.),
who is now in her eighty-sixth year; also of Mr. and
Mrs. G. W. Cutshall, and Mr. and Mrs. Gaylord
Smith, the last two named being near neighbors--altogether a very
happy reunion.
William Gilmore was in the Mexican
War, and was personally acquainted, I believe, with Gen. Zachary Taylor,
having served on guard duty under him.
During the Presidental campaign of 1848, Gen. Taylor came to
Meadville, where, with many others I had the honor of shaking hands with
him, and here Mr. Gilmore was introduced to the General with whom he had a
long chat.
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