The
Baptist Church of Sharon is one of the pioneer
churches of the Shenango Valley. Its origin may be traced to the
efforts of Rev. David Phillips
of Peter’s Creek, who came to this community in 1802, and finding in
the sparsely settled country a few Baptists, concluded to preach to
them, and finally organized a church. On the 29th of April, 1804, the
organization formally occurred, Rev. Philips being aided in his work by S. David and B. Smith, Jr. Nineteen members
were enrolled, embracing thirteen who had been identified with the
church elsewhere, and six who had recently been baptized. The following are
their names: John and James Morford
and their wives, Henry and
Catherine Hoagland, Isaiah and Sarah Jones, Charles and Fanny Reno,
Thomas and Charles Rigdon, Christopher North, John Gravat, Adamson
Bentley, Mary Bentley, Drusilla Budd, Elizabeth and Susannah Bentley. Of
those John Morford and
Henry Hoagland
were chosen deacons. The 29th of April was an important day to this
congregation, and to the surrounding country for many miles. It was
made memorable by the fact that on every anniversary occasion special
services were held, commencing on Friday and continuing until the
following Monday. These convocations were modern Pentecosts, that
attracted saint and sinner from far and near. They were religiously
what a full grown agricultural fair is to the people of the county
to-day [1888], a general turnout of the people of all ages, sexes and
conditions.
A
pastor was at length needed. Negotiations were made to secure the
services of Rev. Thomas Jones,
a resident of New Jersey, from which some of the members came. Money
having been raised to defray his traveling expenses hither, an ox team
was started after him, Adamson
Bentley being given the post of honor of commanding the
expedition. The journey, a distance of some 400 miles, was at length
made, and the preacher and his family were successfully landed at their
rustic western home, which was a log cabin on the farm now [1888] owned
by Robert Luse. This
occurred in 1805.
For
a time services were held in houses, barns and groves. At length, in
1807, the necessity of a regular place of worship was felt. William
Budd donated a lot large enough for the church and grave-yard. A log
meeting house, 20x30, was erected upon it, the site being nearly the
same as that occupied by the old frame meeting house recently removed.
Its equipment simple, as were the habits and customs of the people of
those days. It served well, however, the wants of those early
Christians. It was the first and only house of worship in what was
subsequently called Sharon. The same year (1807) a branch of the Sharon
Church was organized in West Salem Township, Rev. Jones preaching for
it likewise. The relationship between these two continued uninterrupted
until 1826. In 1811 Mr. Jones resigned
his pastorate and went to Wooster, Ohio, where be died.
The
second pastor was Rev. Joshua
Woodworth, who remained through the trying period of the
second war with Great Britain [War of 1812], his labors ceasing in
1816, following his work is a series of uncertain pastorates, the dates
being lost. The
workmen were Samuel McMillen,
Sidney Rigdon and G.
W. McCleery. Sidney
Rigdon subsequently became an apostle of Mormonism, and,
in 1846-47, after the death of Joe
Smith and the ensuing advancement of Brigham Young to the presidency
of the Mormon Church, enlisted the co-operation of a number of men and
women in an effort to establish a Mormon colony near Greencastle,
Franklin Co., Penn. After the expenditure of many
Thousands
of dollars and some two years of time, the enterprise proved abortive.
Mr. McCleery, the father of Joseph
McCleery, at present [1888] a resident of Sharon, joined
the members who seceded in 1828, and became known subsequently as a
Disciple. The records show the membership of the church to be as
follows:
In
1820, 52; in 1823, 69, and in 1825, 75. In 1825 Rev. Henry Frasure was called
to the pastorate, and remained until 1829. During a his term new trial
came upon the Baptists. Many of its members became converts to the
doctrines of Campbell. This ferment culminated in the going out of a
sufficient number to organize a congregation in the latter part of
June, 1828, the particulars of which are found in the sketch of the
Christian Church of Sharon. The church property, however, was kept by
the Baptists, they having retained a majority of the voting members.
After Mr. Frasure’s
efforts Revs. Woodworth, of Ohio, and Stoughton, of Muddy Creek,
paid the congregation visits. In 1834 Rev.
Jacob Morris was employed as pastor, and continued in that
capacity until 1837. He was followed, in the latter year, by Rev. David Thomas, who
continued one year. In June, 1840, Dr.
John Winter began his pastoral work. The church entered
upon a new era. Dividing his time between Sharon and Warren, Ohio, he
infused new life into the struggling membership. Forty-five were
baptized, and former
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members
were reclaimed, and the first Sunday-school was established. On the
31st of March 1843, the congregation was regularly incorporated as “The
Regular Baptist Church of the Borough of Sharon.” Its first board of
trustees included Edward S. Budd,
Elam Bentley, John Hazen, Conrad G. Carver and
Thomas Clark.
The
old log meeting-house being too small, it was decided to erect a frame
one. The result was the old structure, till recently standing on the
hill, 40x50. While
it was in process of erection the congregation worshiped in the house
of the Protestant Methodists. This privilege was cut short, however, by
the fact that the practice of the Baptists on the subject of baptism
and close communion gave offense to the owners of the church, who
closed their doors upon them. In 1844 Dr. Winter resigned, and devoted
his whole time to Warren. Rev. W.
B. Barns was pastor from 1844 to 1847. He was succeeded
by Rev. Thomas W. Greer
in October, 1847, who continued until June, 1851, when he resigned.
During his pastorate a Ladies Missionary Society, the first of its
kind, was organized. During the same time an academy was established,
and a two-story brick building was erected. In 1849 William Budd, who had given the
site the church,
and liberal contributions for the church and the bell, was called away.
His memory has always been revered by the congregation. Changes now
were
quite frequent. Rev. William Storrs
was pastor, under trying difficulties, during
1851-52. A vacancy occurred until May, 1853, when Rev. S. H. Ruple became
pastor, and continued until 1855. During his stay the church divided,
one portion conducting a Sunday-school in a rented room. and church
services in their own houses, while the congregation proper worshiped
in the church. In 1856 Rev. A. G.
Kirk, the next pastor, drew up agreement and secured a
partial reconciliation between the two factions, thirty-six returning
to their allegiance. Rev. M. C.
Hendron preached from September, 1856, to September, 1857.
Rev. J. Moses
was a supply until February, 1859, when
Rev. John Parker began his labors, which continued 1863.
During this period the membership increased from eighty-four to 122.
The intense feeling resulting from the War of the Rebellion divided the
congregation. Rev. Dinemore ministered
to one faction in the church, and Revs.
Winter and Parker to another in a rented church.
Reorganization followed with the close of the war, and Dr. Winter again became pastor
in March, 1866. He began to collect funds for refitting the church, and
secured $1,066 with which the house renewed its primitive
attractiveness, and was dedicated a second time at the June meeting,
1866. He resigned in March, 1867. At the close of his pastorate the
membership was eighty-seven. Rev.
J. Stratton was pastor from April, 1867, to April, 1869. Rev. David Williams was pastor
the succeeding year. He was followed by Rev.
Jesse Williams, who continued from April, 1870, to the day
of his death, in the ensuing August. Rev.
J. T. Griffith was here a few months; Rev. C. H. Harvey from
April,
1871, to 1873; Rev. A. Wilson
for about two years; Rev. J. B.
Solomon from October, 1875, to 1879. During his period the
dead were removed from the old grave-yard to Oakwood Cemetery. In
April, 1880, Rev. E. L Wells
began his work, and remained two years.
On
the 2nd of July, 1882, the present pastor, Rev.
H. C. Hall, began his pastoral labors, and was regularly
ordained the 3d of August following. At the beginning of his pastorate
a site was selected and steps were taken to erect a new church edifice.
The building committee was Rev. H.
C. Hall, J. Hunter, Malin Ewing and Robert Luse. In April, 1883, J. L. Weaver took the contract
for erecting the new brick edifice, at a cost of $11,600. Completed and
furnished the expense amounted to about $15,000. The structure was
dedicated June 28, 1884, Rev. H. I.
King, of Cleveland, preaching morning and Rev. J. W. Gordon, of Buffalo,
the evening discourse. The
sum of $2,700 was raised to liquidate the indebtedness on the house. In
1886 a neat parsonage, just west of the church, was erected at a cost
of about $2,000.
History
of Mercer County, 1888, pages 382-384.
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