Mercer County PAGenWeb


Mercer 

Bethany Presbyterian Church

According to History of Mercer County, 1877


Second United Presbyterian Church - - In 1752, the Rev. John Cuthberson came to America from the Covenanter, or Reformed Presbyterian Church, of Scotland and labored alone for more than twenty years in the wilderness.  In 1774, he was joined by two other ministers, from his own country, when they became a Presbytery of the Reformed Presbyterian Church. In 1753, the Revs. Alexander Gelatty and Andrew Arnot came to this country, from the Seceder, or Associate Presbyterian Church, of Scotland, and became a Presbytery of that church.  In 1775, the members of this Presbytery had increased to thirteen in number. Up to this time, however, there remained of the Reformed Presbyterian church but the three ministers already mentioned; and, as the brethren of both these denominations were alone, in a very wide, laborious, and somewhat dangerous field, in which they needed and desired closer Christian fellowship and warmer sympathy. A union of these Presbyteries was proposed, and, after much deliberation and discussion, was consummated, at Piqua, Pa., on the 13th of June, 1782. From this union of the Associate Presbyterians and Reformed Presbyterian Brethren, of America, the Union, or Associate Reformed Church sprang. The united church took and retained the name of the Associate Reformed Church, of North America, although some of the brethren continued to pro test, and two of them determined to continue their old organization. These soon received reinforcements from the mother church, beyond the sea, and from this small beginning, the Seceder, or Associate Church, increased in numbers and power, and, in 1858, united with the Associate Reformed Church, and formed the United Presbyterian Church, of North America. After the union formed at Piqua, in 1782, the Covenanters, or Reformed Presbyterians, did not abandon the field, but sent other missionaries to the aid of those already gone, and this church has maintained its footing, in the face of all opposition.

At the organization of the Associate Reformed Church, in 1782, it had but three Presbyteries, with fourteen ministers in all; but in the space of twenty years afterward, it had increased so rapidly, that it comprised four Synods, with their congregation scattered here and there, from the Canadas to the Carolinas. In those days, when railroads, with their swift, rolling trains, were unknown, journeys were made by the zealous ministers on horse back, through the almost trackless wilderness, where more often were heard the scream of the panther, and the yell of the painted savage, than the friendly voice of the white man.

The records of the church show no Christian organizations between Pittsburgh and Erie, as late as 1794, and, although the region lying between had been partially explored, it was regarded as unsafe, and only in the forte at the different points, were there any white families, and there they staid cautiously inside their strongholds, and watched, with zealous care, the safety of their little all. But at the beginning of the present century, or a little later, the most of the difficulties were cleared away, and settlers came in from the eastern counties of Pennsylvania, and from Maryland and Virginia, and nearly all of them were of Scotch-Irish descent.

The Presbyterian and Associate Reformed were among the pioneer churches of this north-western portion of the State. congregation was formed in connection with the latter, near Conneautville, Crawford county, as early as 1803, for we find a notice given that Rev. Joseph Kerr preached there the fourth and fifth Sabbaths of May, 1803. In 1809, an Associate Reformed congregation was organized at Mercer, with Rev. James Galloway, a young man of only twenty-five years of age, as its first pastor, in 1810. At this latter date, the Monongahela Presbytery extended over the territory now comprised within the limits of three of the largest synods of the church— those of Pittsburgh, Ohio, and the first synod of the West. The members of the Presbytery, at this time, were Rev. Matthew Henderson, settled at the forks of the Youghiogheny; John Randell, at Robinson’s Run; David Proudfit, at Laurel Hill; James McConnells, at Puckety; Joseph Kerr, at St. Clair; Mungo Dick, at Mount Pleasant; James Galloway, at Mercer; and George Buchanan, at Steubenville, Ohio. Thus it is seen that when Mr. Galloway became pastor of the Mercer congregation, he was sixty miles from the nearest settled minister of the same denomination.

The members of this congregation did not originally number over ten or fifteen. The first ruling elders were John Findley and Joseph Junkin. Mr. Galloway and his congregation worshiped in the grand jury room of the old court house, Mr. Tait and his congregation (the First Presbyterian) having a prior claim on the court room. On some occasions Mr. Galloway would be holding forth in one room, and Mr. Taft in the other, and each congregation used the court house as a place of worship for several years.  On pleasant summer days the congregations adjourned to the groves, and held what was known as “tent worship.”  Mr. Tait’s congregation occupied the grove just south of the borough, which overshadowed the so-called “Tent Spring,” and Mr. Galloway’s people held their grove meetings in a grove which stood on what was known as the Pierson lot, near a spring, and to the right as we pass down what is known as Green Lane.

Mr. Galloway preached but half the time at Mercer, the other half being divided between the stations of Neshannock and Mahoning. When the pastor was absent on the Sabbath, the congregation held what was called “society” —usually at the house of one of the elders, either at Mr. Junkin’s, at Hope Mills, or at Mr. Findley’s, a mile or more east of town. To these meetings the members came on foot and horseback, in the latter case, also bringing as many children as they could carry. The order of exercises at these “society” meetings consisted of prayer and conference on some religious subject or passage of Scripture, with a general recital of the shorter catechisms, and were the weekly prayer meetings and Sabbath-schools of those days.

A few years after Mr. Galloway took charge of the congregation, it purchased the lot on which the residence of Benjamin Ride now stands [1877], and built upon it a house of worship. This was a plain, wooden structure, and was occupied by the congregation as soon as enclosed, with boards and benches for seats. A short time after this house was occupied, the health of Mr. Galloway became quite feeble, and he was compelled to relinquish his work and go abroad. After an absence of several months in the eastern part of the State and in New England, he returned to Mercer, hut was still unable to perform full pastoral labor. After a lingering illness, he died, May 10th, 1818, of consumption, in the seventh year of his pastorate and the thirty-second year of his age. He is buried in the old grave-yard, and on his tombstone is the inscription: “In memory of Rev. James Galloway, first Associate Reformed pastor of Mercer. Faithfully and dearly beloved.”

The church was still unfinished, and the congregation in straightened circumstances, but gradually overcame their difficulties, and, in less than two years after Mr. Galloway’s death, called, and obtained, Rev. James L. Dinwiddie, as their pastor. Soon after, their church-building was struck by lightning, and entirely consumed, and on the heels of this disaster, some difficulty arose among the members, which somewhat discouraged them. Under the leadership of Mr. Dinwiddie, however, affairs brightened, and they soon purchased the lot on which the present [1877] church, owned by them, stands, and built their second church. Mr. Dinwiddie divided his time, the same as Mr. Galloway had done, between the stations of Mercer, Neshannock, and Mahoning, and, occasionally, held forth at Bethel. He became pastor of the church, in 1819, and continued until 1834. About that time, he left, and took charge of a congregation, in another denomination, in Philadelphia, but soon became weary of that, and, returning to his former denomination, obtained charge of one of the Associate Reformed churches, in Pittsburgh, and was afterwards elevated to a professor’s chair, in the Theological Seminary, at Allegheny. He died from the effects of a paralytic stroke, in 1850, at the home of his daughter, in the city of Baltimore, Md. The vacancy left by Mr. Dinwiddie’s departure from the church, at Mercer, was supplied by different ministers, until 1838, when Rev. Andrew Bower became their third regular pastor, who labored for some time with them, and afterwards became pastor of the Lombard street Associate Reformed Church, at Philadelphia, where he preached until his death. From 1834, to 1847, the church was in debt quite heavily for that day, but, during the latter year, it raised $250, for half a minister’s time, and a call was made out, and sent to Rev. W. T. McAdam, who accepted it. His charge consisted of Mercer, and Centerville, and he continued his pastorate for six years, or until the spring of 1854. The present [1877] pastor, Rev. Robert McWatty, came at the above-mentioned date, and, during his pastorate of over twenty-two years, there have been received into the church, 493 adults, and 300 children. The membership, at present, is about 300. During Mr. McWatty’s pastorate, the present church has been erected, at a cost of nearly $20,000, and their debts nearly discharged, and the future outlook is bright and prosperous, in comparison with that of forty years ago. For our information, regarding this church, we are indebted to Mr. McWatty, who kindly furnished us with a historical sermon, and other documents, to cull from. 

History of Mercer County, 1877, page 107.  

 

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